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dc.contributor.authorAguilera Linde, Mauricio Damian
dc.date.accessioned2025-01-16T08:11:45Z
dc.date.available2025-01-16T08:11:45Z
dc.date.issued2023-12-20
dc.identifier.citationJournal of English Studies (21): 3-17es_ES
dc.identifier.urihttps://hdl.handle.net/10481/99310
dc.description.abstractThis article offers an examination of William Saroyan’s stance on nationalism through the analysis of “The Black Tartars” (1936), a story built on the technique of embedding which shows, through the layering of stories, two distinct models: one based upon primordialist notions of race; the other resting on the principle of ethnolinguistic homogeneity and resulting in the birth of the modern nation-state. By examining the dialogicity implicit in the frame narrative, I propose to examine Karachi’s tale as an example of “parodic skaz” which stands at odd with the author’s ideology and operates as a concave mirror reflection of the tragic fate hovering over stateless minorities.es_ES
dc.language.isoenges_ES
dc.rightsAttribution-NoDerivatives 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by-nd/4.0/*
dc.titleSaroyan's "Black Tartars": Frame Narrative, Nationalisma nd Ethnic Cleansinges_ES
dc.typejournal articlees_ES
dc.rights.accessRightsopen accesses_ES
dc.identifier.doihttps://doi.org/10.18172/jes.5615


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