Double trouble: French colonialism in Morocco and the early history of the Pasteur institutes of Tangier and Casablanca (1895-1932)
Metadatos
Mostrar el registro completo del ítemEditorial
Universidad de Granada
Materia
Pasteur Institute of Tangier Pasteur Institute of Casablanca 20th century French colonialism Paul Remlinger
Fecha
2016Referencia bibliográfica
Martínez, F. J. «Double Trouble: French Colonialism in Morocco and the Early History of the Pasteur Institutes of Tangier and Casablanca (1895-1932)». Dynamis: Acta Hispanica Ad Medicinae Scientiarumque Historiam Illustrandam, Vol. 36, Núm. 2, 1, p. 317-39.
Patrocinador
UID/HIS/00057/2013 (POCI-01-0145- FEDER-007702) – FCT, COMPETE, FEDER, Portugal2020; IF/00835/2014CP1232/CT0002 of the Fundaçao para a Ciência e a Tecnologia of PortugalResumen
Morocco was the last North African country in which a Pasteur institute was created,
nearly two decades later than in Tunisia and Algeria. In fact, two institutes were opened, the
first in Tangier in 1913 and the second in Casablanca in 1932. This duplication, far from being a
measure of success, was the material expression of the troubles Pastorians had experienced in
getting a solid foothold in the country since the late 19th century. These problems partly derived
from the pre-existence of a modest Spanish-Moroccan bacteriological tradition, developed
since the late 1880s within the framework of the Sanitary Council and Hygiene Commission of
Tangier, and partly from the uncoordinated nature of the initiatives launched from Paris and
Algiers. Although a Pasteur Institute was finally established, with Paul Remlinger as director,
the failure of France to impose its colonial rule over the whole country, symbolized by the
establishment of an international regime in Tangier, resulted in the creation of a second centre
in Casablanca. While elucidating many hitherto unclear facts about the entangled origins of
both institutes, the author points to the solidity of the previously independent Moroccan state
as a major factor behind the troubled translation of Pastorianism to Morocco. Systematically
dismissed or downplayed by colonial and postcolonial historiography, this solidity disrupted
the French takeover of the country and therefore Pastorian expectations.