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dc.contributor.authorGabor, Thomas
dc.contributor.authorPluskowski, Aleks
dc.contributor.authorGilchrist, Roberta
dc.contributor.authorGarcía-Contreras Ruiz, Guillermo 
dc.contributor.authorAndrén, Anders
dc.contributor.authorAugenti, Andrea
dc.contributor.authorAstill, Grenville
dc.contributor.authorStaecker, Jörn
dc.contributor.authorHeiki, Valk
dc.date.accessioned2025-02-05T11:48:08Z
dc.date.available2025-02-05T11:48:08Z
dc.date.issued2017
dc.identifier.citationMedieval Archaeology 61, 2 (2017) pp. 300-329.es_ES
dc.identifier.urihttps://hdl.handle.net/10481/101993
dc.description.abstractUNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the Reformation forms one of the cornerstones of medieval archaeology, but has been riven by period, denominational, and geographical divisions. This paper lays the groundwork for a fundamental rethink of archaeological approaches to medieval religions, by adopting an holistic framework that places Christian, pagan, Islamic and Jewish case studies of religious transformation in a long-term, cross-cultural perspective. Focused around the analytical themes of ‘hybridity and resilience’ and ‘tempo and trajectories’, our approach shifts attention away from the singularities of national narratives of religious conversion, towards a deeper understanding of how religious beliefs, practices and identity were renegotiated by medieval people in their daily lives.es_ES
dc.language.isoenges_ES
dc.publisherTaylor and Francises_ES
dc.rightsAtribución 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/*
dc.titleReligious Transformations in the Middle Ages: Towards a New Archaeological Agendaes_ES
dc.typejournal articlees_ES
dc.rights.accessRightsopen accesses_ES
dc.identifier.doihttps://doi.org/10.1080/00766097.2017.1374764


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