Under the shadow of swords: the rhetoric of Jihad: a corpus-based critical analysis of religious metaphors in jihadist magazines
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Patterson, Katie JaneEditorial
Encarnación Hidalgo Tenorio
Materia
metaphor discourse analysis extremist language radicalization religious language
Date
2022Referencia bibliográfica
Patterson, K.J., 2022. ‘Under the shadow of swords: The Rhetoric of Jihad: A corpus-based critical analysis of religious metaphors in jihadist magazines’. Pragmatics and Society, 13(3), pp.477-500.
Sponsorship
This research forms part of the project ISCID and has received funding from the European Commission H2020 MSCA-IF-2019-ID:882556, University of GranadaAbstract
The ideological discourse of Jihadist groups like Al Qaeda or Islamic State is
largely built on the use of persuasive techniques which act as instruments
for radicalisation and recruitment, and more generally, “convince the audience
of the veracity of the doctrine presented” (Adam 2017:5). This article
explores the use of metaphor as an important rhetorical and ideological
dimension to jihadist texts. Current findings suggest that religious writings
often make use of rich conceptual metaphors to convey distinctive ideological
perspectives (Prentice, Rayson and Taylor 2012), for instance, the wellknown
journey conceptual metaphor, with the image schemata of a path,
leading towards a better life, reward in an afterlife, moral choice, hope, and
a closeness to God (Jäkel 2002). Specifically, the research adopts a Critical
Metaphor Analysis framework (Charteris-Black 2004), which combines
Corpus Linguistics with Cognitive Linguistics and Critical Discourse Analysis.
The data for this study is taken from a collection of jihadist online magazines.
The corpus has been compared against the Qur’an in order to
ascertain whether jihadist propaganda writers are inspired by conventional
religious tropes as a way of giving authority to their doctrines. The results
show that religiously inspired concepts do indeed help the writers to anchor
their message to a deeply seated and authoritative set of ideologies. At the
same time, semantic and pragmatic differences in the use of these
metaphors suggest an ability to manipulate pre-existing conceptualisations
in order to fulfil the communicative needs of the writers, i.e. to embody the
principles of jihadism. The findings presented here focus on the following
domains: religion as a journey; light as good; heat as fighting; and
spirituality as nature.